Teks -- Psalms 47:1 (NET)
Nama Orang, Nama Tempat, Topik/Tema Kamus
kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per frasa)
JFB: Psa 47:1 - -- Praise is given to God for victory, perhaps that recorded (2Ch 20:20-30); and His dominions over all people, Jews and Gentiles, is asserted. (Psa 47:1...
Praise is given to God for victory, perhaps that recorded (2Ch 20:20-30); and His dominions over all people, Jews and Gentiles, is asserted. (Psa 47:1-9)
Clarke -> Psa 47:1
Clarke: Psa 47:1 - O clap your hands, all ye people O clap your hands, all ye people - Let both Jews and Gentiles magnify the Lord: the Jews, for being delivered from the Babylonish captivity; the Gen...
O clap your hands, all ye people - Let both Jews and Gentiles magnify the Lord: the Jews, for being delivered from the Babylonish captivity; the Gentiles, for being called to enter into the glorious liberty of the children of God.
Calvin -> Psa 47:1
Calvin: Psa 47:1 - Clap your hands, all ye peoples 1.Clap your hands, all ye peoples As the Psalmist requires the nations, in token of their joy and of their thanksgiving; to God, to clap their hands,...
1.Clap your hands, all ye peoples As the Psalmist requires the nations, in token of their joy and of their thanksgiving; to God, to clap their hands, or rather exhorts them to a more than ordinary joy, the vehemence of which breaks forth and manifests itself by external expressions, it is certain that he is here speaking of the deliverance which God had wrought for them. Had God erected among the Gentiles some formidable kingdom, this would rather have deprived all of their courage, and overwhelmed them with despair, than given them matter to sing and leap for joy. Besides, the inspired writer does not here treat of some common or ordinary blessings of God; but of such blessings as will fill the whole world with incredible joy, and stir up the minds of all men to celebrate the praises of God. What he adds a little after, that all nations were brought into subjection to Israel, must, therefore, necessarily be understood not of slavish subjection, but of a subjection which is more excellent, and more to be desired, than all the kingdoms of the world. It would be unnatural for those who are subdued and brought to submit by force and fear to leap for joy. Many nations were tributary to David, and to his son Solomon; but while they were so, they ceased not, at the same time, to murmur, and bore impatiently the yoke which was imposed upon them, so far were they from giving thanks to God with joyful and cheerful hearts.
Defender -> Psa 47:1
Defender: Psa 47:1 - clap your hands In modern usage hand-clapping has come to mean simply applause for a performance. In Biblical usage it was symbolic of triumph. The various Hebrew wor...
In modern usage hand-clapping has come to mean simply applause for a performance. In Biblical usage it was symbolic of triumph. The various Hebrew words for "clap" are also translated "smite," "strike," "thrust," etc."
TSK -> Psa 47:1
TSK: Psa 47:1 - for // clap // shout for : or, of, Psa 46:1 *title
clap : Psa 98:4; 2Ki 11:12; Isa 55:12
shout : Psa 47:5, Psa 98:4; 1Sa 10:24; 2Sa 6:15; 2Ch 13:15; Ezr 3:11-13; Jer 31:7;...
kecilkan semuaTafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)
Haydock: Psa 47:1 - Temple. Greek: Naou God is greatly to be praised for the establishment of his Church.
Temple. Greek: Naou. Septuagint, St. Ambrose, &c., though the Vatican and Alexan...
God is greatly to be praised for the establishment of his Church.
Temple. Greek: Naou. Septuagint, St. Ambrose, &c., though the Vatican and Alexandrian copies have Greek: Laou, "people," with the Arabic, Ethiopic, St. Augustine, &c. (Haydock) ---
In the Church we receive many graces, (Calmet) even Christ himself, (St. Ambrose) to which those who refuse to be Catholics, can have no title. (Worthington)
Haydock: Psa 47:1 - On the On the, &c., is not in Hebrew nor Eusebius, &c. It means Sunday, (St. Ambrose; Worthington) or rather Monday, being sung on that day. (St. Jerome, ...
On the, &c., is not in Hebrew nor Eusebius, &c. It means Sunday, (St. Ambrose; Worthington) or rather Monday, being sung on that day. (St. Jerome, &c.) (Haydock) ---
The subject of the former canticle is continued, in thanksgiving to God, for some signal victory, or for the peace which God afforded to his people, after the death of Cambyses. (Calmet) ---
The Fathers explain it of the propagation and peace of the Church. (Haydock)
Gill -> Psa 47:1
Gill: Psa 47:1 - O clap your hands, all ye people // shout unto God with the voice of triumph O clap your hands, all ye people, Meaning the Gentiles more especially; see Psa 117:1 compared with Rom 15:9; who had reason to rejoice and be glad, s...
O clap your hands, all ye people, Meaning the Gentiles more especially; see Psa 117:1 compared with Rom 15:9; who had reason to rejoice and be glad, since the ascended Lord and King here spoken of was given to be their Saviour, was the propitiation for their sins, and had given himself a ransom price for them; and now the Gospel was preached among them, by an order from him after his resurrection; and upon his ascension gifts were bestowed on his apostles, qualifying them for it; when many of them were converted by it, and were made partakers of the same grace and privileges with the Jews that believed in Christ, and were formed into Gospel churches. Wherefore they are called upon to declare their joy and gladness by "clapping their hands"; which is a gesture expressive of exultation and joy; see Psa 98:8, Nah 3:19. It was used at the unction and coronation of a king, 2Ki 11:12; and so very proper to be used on occasion of the Messiah being made or declared Lord and Christ, as he was at his ascension, Act 2:36;
shout unto God with the voice of triumph; as when triumphs are made on account of victories obtained, which was now the case; Christ having conquered sin, Satan, and the world, by his sufferings and death, and having spoiled principalities and powers, made a show of them, openly triumphing over them, when he ascended on high, and led captivity captive; and he having sent his apostles into the Gentile world with his Gospel, they were caused to triumph in him wherever they came. And now these external actions of clapping hands, and shouting with the voice, are expressive of inward spiritual joy; which those among the people who were conquered by the grace of God, and had a sight of their ascended Lord and Saviour, were filled with: and who are exhorted to express it in this manner, unto God: not to angels, nor to men, no, not to ministers, who brought the joyful tidings to them; but to God, either to God the Father, for all their temporal and spiritual blessings; especially for the unspeakable gift of his Son, to suffer and die for them: or to the Son of God, God manifest in the flesh; God that was gone up with a shout, Psa 47:5; and was now at the right hand of God, crowned with glory and honour; who, by the sufferings of death, had obtained eternal redemption for them.